Your Invitation: Three gifts the antiracist uprising brought me as a white man
My strategy was to avoid the topic.
I considered myself “not racist,” but when issues of racism came up, I’d demur, “it’s not my area of expertise.” In other words: I didn’t want to do that work. When I’d see the videos of brutality against BIPOC community members, I’d scroll quickly past. I didn’t want to think those thoughts. I didn’t want to feel those feelings.
Yet in the last six months, something’s begun to change for me. In the habit of giving thanks around this time (more on the problem of Thanksgiving later) I want to share my thanks for the gifts of learning and support I’ve received in this space — and to attempt to share three of those gifts back out. In addition, I’ll explain why we’re releasing a new film now: Beyond Allyship – EQ for Collective Liberation. Next month a free accompanying learning guide will be available to use yourself, or with students / clients (see the sign up form to the right).
Perhaps the sense of helplessness I experienced with the pandemic helped me shift from my position of apathy. The grief and uncertainty of the first half of the year left me raw. When the uprising resurfaced in June, I’ll be honest and say that my first reaction was: “Really? This too… now?” Then I remembered Hillel-the-Elder’s questions of: If not now, then when? If not me, then who?
The free learning guide for Beyond Allyship is coming soon. If you’d like a copy, let us know where to send it.
The Gift of Allyship
In June, I thought, “I can be an ally.” Now, I see it differently.
On June 2, we had planned a livestream panel about social emotional learning and the brutal effects that the pandemic was having on student and teacher wellbeing – starting at 8am. At 7:50 the panelists and I checked in, and it was clear we needed to pivot the conversation. Looking at the video now, I can see how stunned and lost I was that morning.
That panel taught me something I never knew before. I experienced something I’d never felt before: Emotions have fueled racism, but emotions can also fuel liberation.
The next day, we continued the conversation about emotional intelligence and racism, and it was not easy, but this work isn’t supposed to be. These discussions are the beginning of what is critical to ensure our survival, to regain, and ensure our humanity: Listen to these words.
This conversation is ongoing. It’s still hard to be honest, to engage with the emotions woven into these issues. It’s still scary to ask and actually listen to someone’s experience of oppression, especially with an awareness that I act in ways that perpetuate this system. I know that I have a lot more to learn. But there’s something I’ve found in this journey that feels incredibly precious to me:
I’ve found allies.
When I thought it was my service to be an ally to Black & Brown people, I was still saying, “this isn’t my problem.” Now, I’ve come to feel a mutuality. To see that inequity is my problem and responsibility too and that I can be in community with people of all races, genders, ages, orientations, cultures, beliefs… and we can partner in working on this lifelong challenge. I feel supported to grow and challenge my own racism. I feel loved and accepted to grow as a human being. To be perfect in imperfection, to be a learner in solidarity with people who have been living through the struggle of inequity their whole lives.
I know myself to be a stumbling beginner.
In that space of not knowing, I feel a tremendous liberation
2. The gift of learning
I’ve been blessed by having children with strong opinions. In the process of their awakening passion for equity, I’ve been a collateral-learner. Over the years, we’ve had some challenging conversations. Sometimes I’ve felt pushed, sometimes inspired, but often just “felt old.” So it’s been remarkable to share the video from the last 4 months with my older child, Em, who is the editor of the new film: Beyond Allyship – EQ for Collective Liberation.
I didn’t know what Em would create with this footage. In the end, they focused on the idea of “allyship” and the work we need to do to liberate ourselves from racism. It’s about the role of emotional intelligence in building a deeper level of connection to reclaim humanity. It’s about the way systems of oppression harm all of us.
And, among the many stories Em drew out from the livestreams, looking at the film, I can see myself in a process of learning. This is an incredible gift. I’m a “world expert” on emotions, yet in issues of inequity, I know myself to be a stumbling beginner. In that space of not knowing, I feel a tremendous liberation — but as Princess Ayers-Stewart discusses in the film, that liberation of being a learner can only happen when we feel safe enough to risk not-knowing. So from the gift of allyship, I find this second gift emerging.
3. The gift of voice
Every calendar quarter at Six Seconds, volunteer Network Leaders around the world hold EQ Cafés to bring people together in practicing emotional intelligence (I highly recommend joining these – they’re insightful, supportive and free!). In Q3 2020, our Café was called Disrupting Bias, and also had over 300 of our staff & volunteers participating internally. In that process I heard a resounding message:
I want to have dialogue around equity — I want to get better at this — and it feels deeply rewarding to have a space to engage in this topic.
I agree, and I’m profoundly grateful for the spaces we’ve cocreated to talk. In these conversations I am finding ways to voice my own learning — and more importantly to listen to voices who’ve been pushed aside.
In this year that’s a marathon of tumult, for many of us, it’s become extraordinarily difficult to find space. Sometimes I find myself missing the relative quiet of March (despite how scary that was). I’m hoping that as many folks in the US are taking a holiday this week, that you find some space for reflection.
The narrative of Thanksgiving that I learned as a child is painfully far from reality. It’s a “story of us,” but a version that leaves out people who’ve been systematically marginalized. David Adams, a powerful voice in SEL+Equity+Citizenship, asked in a recent call, “Who is the ‘we’ in ‘we the people’?” The early days of this nation were fraught with systemic oppression — including pandemics — as settlers waged genocide against the Indigenous peoples of this land, Turtle Island. So for me, this holiday is not about the Norman Rockwell picture… when I think about the spirit of this holiday, of giving thanks… I also am grappling with this nation’s history. In that context, there are things I love about my country, and people in its history I feel deep gratitude for, for so many who’ve pursued ideals of inclusive community. And this comes with a big range of mixed feelings from shame, to rage, to tiredness, to disgust, to grief.
I can go back to the old pattern of avoiding the topic; that’s the comfortable option. Or, I can take the risk to feel — and to talk; that’s the scary option, and it’s also the powerful option.
One of the key messages I take from the film is that fear isn’t bad. Big feelings about inequity are — far from being negative — a sign of us regaining our humanity. As Dr. Karen Craddock shared in one of our later livestreams:
When fear and shame are hidden, they emerge “in violence, but when they can surface, I think that’s a space of vulnerability… vulnerability is at the heart of being human. For me I believe that’s where empathy and compassion can bloom… [which] is going to be critical, for action… and transformation”
A feeling is a message. An invitation.
If you’d like to accept the invitation, then please watch the film, identify the feelings that arise, and engage in a conversation about the questions it raises. The learning guide will be available soon (sign up to receive it on the top of the page) to help with this, but for now, as Princess Ayers-Stewart says in the film:
- Coaching Through the Emotional Recession: Three Practical Tips for Trauma-Informed Coaching - May 1, 2024
- Knowing Isn’t Coaching: Three Emotional Intelligence Tools for Professional Coaches - April 3, 2024
- Coaching Down the Escalator: 3 Emotional Intelligence Tips forCoaches to Reduce Volatility & De-escalate Conflict in a Polarized World - March 6, 2024
There is some inherent danger in categorizing issues of the past using todays views of social norms. Having grown up on a Pueblo reservation in Northern Arizona and being biracial (in those days the term was half-breed) I was frequently the subject of disparagement. My father was of Scotch-Irish and French descent and my mother Navajo. They were actually married in Clark County Nevada as interracial marriages were illegal in the state of Arizona at the time. I have an older dictionary that defines racism as the belief that ones race is superior to that of another. Would the manner in which the Hopi children treated me be considered racism or were they simply unfamiliar with how to behave around someone of a differing cultural background. This leads to a greater question – since I am of mixed race, is it possible for me to be racist ?
Hi David, I’m grateful for your thoughtful comment and questions. My understanding is that racism isn’t simply divisions based on race… I’ve learned that racism also means an element of structural or systemic power imbalance. Hence “reverse racism” isn’t racism unless there’s also a flip in power or marginalization. I suspect there are many people with multiple racial identities who adopt the power and privilege of one of those ancestries and adopt ideologies of superiority (and perhaps some self-hatred as well). So: I don’t know, and, thank you for inviting greater nuance and complexity to these topics.
Josh, very thoughtful and I appreciate your honesty. In our self reflection, we often uncover the truth about ourselves that we do not want to know. It takes courage for all of us to be honest with ourselves before we can be open to others.
This country was built on racism and it simply became the way it is – systemic, and it becomes the norm, it is the norm.
Hence, easy not to see and not to hear and not to want to believe. The system was created to do just that and it works on all of us.is
Oppression of others then is accepted as “This is how it is!”
It is difficult for us to make that shift from something that we were made to believe is the truth and now we are told it was never true. Remember, Galileo, “The world is round!”
“that’s just how it is” “that’s just how I am” “that’s just how ___ people are” … in some ways I guess these are EASIER ways of seeing, but they’re also powerless. I want to be a learner!!